Friday, December 26, 2008

Summary of Key Points/ Table of Contents

This a summary for those of you who don't want to read everything on this blog.  If you are only going to read one thing, read this to get a sense of what I'm talking about in the rest of the blog.  If you just want to read a couple entries read "Postville: A Story", "Notes from Rigoberta Menchú's visit to Postville", and "Camayd's Lecture on Postville: A Commentary".  

I have been volunteering in Postville for several months now and the experiences that I have had have changed the way I look at the world.  I realize that in order for our country to function, there must be laws and people must abide by them.  However, if this is to be upheld, our laws must be just, and I no longer believe this to be true of all of our laws.  It is not just that immigrants are treated like criminals for coming here and trying to provide for their families.  It is not just that our policies focus on keeping people out and deporting them rather than asking why they are coming here in the first place and acknowledging the role that the U.S. has played in driving Latin American countries into poverty.  But these are just general ideas.  It becomes much more important when you realize, truly realize, that real people are the victims of our unjust laws.  Real people who so desperately want a chance to live in safety and provide for their children and who faithfully serve their God.  Real people who are being sent all across the country and world, unable to contact or be with their families.  Real people who have to plug themselves into the wall for two hours every day.  These are the people we are hurting when we don't reevaluate our laws.  This is why politics matters.  It is where oppression and prejudice have the potential to become institutionalized.  I hope you read my words and hear the people of Postville and immigrants everywhere crying out for justice and asking for a chance to have a better life.  I hope you use your voices to speak out for the voiceless. 

Here is a list of posts and a summary of each one.

Why I am writing this blog: 
My original intention for writing this blog was to explore the ways that structures of oppression are at work in the lives of the people of Postville.

My First Trip to Postville:
During my first visit to Postville I asked the group of women with electronic shackles that I was supposed to meet with the simple question "What happened?"  This spurred some meaningful conversation.  They told me that it is hard to make ends meet and provide for their families with the small stipend the government has given them.  They also told me about the stress of many women who do not know where their husbands are or did not know for a long time.  We decided to work on English in the future.

The Language Barrier:
During my second visit to Postville, I became very aware of the challenges that immigrants face while trying to learn English in America.  It took a lot of time for the people I was teaching to learn basic phrases like "What is your name?" and even if they had it right, they would usually forget by the next week.  This makes it seem ridiculous that immigrants must pass a complicated test in English in order to become American citizens.  The women also commented on how dangerous their home countries are and were shocked that I had visited Guatemala and Mexico when they are so dangerous.

Community and Global Awareness:
It was surprising to learn that many of the women were happy when they found out that their husbands had been deported, because their husbands would no longer have to endure the horrors of prison.  However, one woman only knew her husband was back in Guatemala because his name was mentioned in a Guatemalan newspaper in connection to Postville, not because the government had informed her of it.  We also talked about politics and the candidates for the next presidency and I realized that these women are more informed about American politics than many Americans are.  The strong sense of community among the people of Postville has also been evident to me in the time that I have spent there.  

Thankfullness:
The people I work with in Postville have a profound gratitude for the things that they do have, even though they have been deprived of so much.  However, they are not complacent.  They know that they have been treated wrongly and they know that things need to change.

Camayd's Lecture on Postville: A Commentary
Erik Camayd-Freixas, a court interpreter, came to Luther to talk about what he witnessed as an interpreter and what he heard in a series of interviews of incarcerated Postville workers.  He explained that many of the Postville immigrants are orphans of the Guatemalan Civil War, largely caused by the U.S.  He also explained the damage that the U.S. has done to Latin American countries with the trade agreements NAFTA and CAFTA.  He also talked about a Homeland Security's "Operation End Game", a plan to deport all illegal immigrants and stop the entrance of any new immigrants by 2012.  He also detailed many violations of due process that occurred during the Postville trials.  

Transcript of Erik Camayd-Freixas' Lecture at Luther (10/23/01):
Self-explanatory.

Domestic Violence vs. Family Separation:
One of the women that I have been working with told me that her husband beats her and abuses her in other ways as well.  She told me about the difficulties she had finding a lawyer who was willing to help an illegal immigrant.  She said that everyone pays attention to the fact that families are being separated, but they forget about the women who wish that they were not with their husbands.

Being an Outsider: Language is Power / Church Involvement and Relief Efforts:
I was able to get a glimpse of what it is like to be in a place where people are speaking a language other than your first language, when I was surrounded by the Spanish-speakers that I teach English.  You are very vulnerable when you are surrounded by people whose language you don't understand and they understand each other.  In addition, churches have be the sole source of resources and relief for the victims of the raid.  This is good, except for the fact that that pastors/priests and lay-workers are often under-qualified to address issues that should be taken care of by lawyers and social workers.  The churches have been stretched beyond their limits and their attention has understandably been taken away from other areas that need attention.  

Media Coverage of Postville: ICE and the response of politicians:
In archiving newspaper articles about the Postville raid and its aftermath, I learned that ICE used undercover operatives in Agriprocessors, the site of the raid, before the raid occurred.  They witnessed several abuses and illegal actions of the company.  ICE also used a fairgrounds to hold the immigrants.  Iowan politicians have responded by saying that illegal immigrants must be prosecuted or have been indifferent, although some have asked that Agriprocessors be investigated.  

Last Visit to Postville for the Semester:
During my last visit to Postville for the semester, I helped the people I have been working with write a letter to Obama.  They said that they want opportunities to work, to enroll their kids in school, and to live in a safe place.  They want answers to why the government allowed the raid to happen.  

Media Coverage of Postville: Agriprocessors:
Agriprocessors has been charged with many abuses of their workers.  They have been charged with not allowing their workers to unionize, child labor, sexual harassment, and unacceptable and unsafe working conditions.

Notes from Rigoberta Menchú's visit to Postville:
Menchú is a Nobel Peace Prize winner from Guatemala who came to Postville to hear the testimonies of those affected by the raid.  She heard the testimony of a woman who asked Menchú to speak for them to the U.S. government and shared her frustration with not being able to work and send money to her husband.  She heard a testimony of a single mother who wears a tracking device or bracelet that she must plug into the wall for 2 hours a day to charge, and that burns while it's charging.  She heard the story of a 16-year-old boy who did not understand what prison officials were telling him and received contradictory messages.  She heard the story of a boy who's mother was imprisoned and deported because she was afraid to tell ICE that she had kids.  She also heard the stories of a man who was imprisoned for several months, strip searched several times, held in isolation, did not know how his family was doing, and was ridiculed by prison officials.  

Postville: A Story
This is a "children's" story I wrote to explain what has happened in Postville.  



Postville: A Story

I wrote this story to read to one of my classes to try to explain the work I have been doing in Postville in under 5 minutes. When I was preparing for the presentation, I did not even know where to start because the situation is so complicated that it seemed like whatever I talked about, I would not be doing the reality of Postville justice.  In the end I decided to write this story and I think it does a good job telling the basic story of what happened and what affect this has had on the Postville community. Enjoy!

Once upon a time, there lived a beautiful people in a land of sun.  They wore clothes in all the colors of the rainbow and spoke in many different languages. But the powerful people of their land didn't like them and decided to kill them all. This went on for years and years until the land of sun became a land of fear, sadness, and hate.  Many people could not find anywhere to work, so they had no money.  They did not have houses and could not feed their kids. So they decided to leave their land and go north to a place that would be happy and free. It was a dangerous road and they walked for a long time, catching rides when they could. About two months later they finally got to a little town called Postville, a place where people of all different colors lived together. But it wasn't quite as wonderful as they had hoped. They had jobs so that they could pay for food and houses, but their bosses made them work very hard and very long and did bad things to them. They even made children work dangerous jobs with knives and machines. But the colorful people were happy because they had food and their children could go to school. 

One day everything changed. They were working hard when they heard yells saying that ice-men were there. Some of the workers tried to run, but helicopters hovered overhead watching their every move.  Others tried to hide, but there were too many ice-men looking for them. They didn't stand a chance. The ice-men handcuffed the people and made them get on a bus to go to the fairgrounds, which had been turned into a jail. At school, their kids' teachers took them into a room and told them what had happened to their parents. The kids were very scared and they cried a lot. A little boy named Arturo was happy to see his dad when he came to get him from school. But his dad did not smile at him or tell him that everything would be OK. Instead, he yelled at him to get in the car as fast as he could so the helicopters wouldn't see him. Then Arturo hid in his basement with his Dad and his brothers and sisters for a week because they were scared that the ice-men would find them. He never saw his mom again after that because she was afraid to tell the ice-men that she had kids who needed her, so they sent her back to where she came from. Arturo misses his mommy a lot, but he tries his best to be a brave little boy.

The people that the ice-men took away did not get to say goodbye to their families and they did not know if they were ok. The ice-men let many of the women go because they knew that their kids needed them, but before they left, the ice-men strapped boxes to their ankles so that they would always know where they were. At the fairgrounds, they had beds to sleep in, but nobody slept a wink because the ice-men kept coming in and taking people away to ask them why they had left the land where they were born to come to their land without asking first.  The ice-men thought that they deserved to be in this land because they were born there. They did not care that the colorful people could not be safe at home and that they had nothing to eat. "Plus, we are ice, so clear and beautiful," they thought. "There must be something wrong with these colorful people. They talk funny." So the ice-men had a party because they were so happy that they had caught all of the colorful people. But when the colorful people heard them having fun they could not understand why they were happy that they had locked them away in a place where no one could hear them cry out for their wives and children.

A few days later, the ice-men took them to another jail. They locked them up and told them to sign strange papers that they did not understand. They made them take off all of their clothes except for one shirt and then made it as cold as possible. The colorful people were scared and did not know what was happening. Then, after being forced to stay awake for two days and enduring much taunting, they were taken before a judge who told them that they would have to go to jail for five months because they had stolen people's numbers. They did not know that they had taken other people's numbers, though. They bought the numbers and thought they were pretend. They wanted to say that they were sorry and that all they wanted to do was work hard, but they knew nobody would listen. So those colorful people were sent all over the land and their families did not know where they were. They were moved from place to place, and at each new place they had to take off their clothes so that people could make sure they were not hiding anything. They had to eat with their hands shackled together, and some people had to stay in rooms by themselves for weeks at a time. They started to lose hope and lose their grasp on reality. After many horrible months, some of the men were sent back to the land of sun, and their wives breathed sighs of relief even though they did not know when they would see them again. Some of the men were sent back to Postville, though, to tell about the bad things that their bosses did to them.

While they were in prison, some people who were clear like the ice-men but much nicer helped the families find out where many of missing people were. But the colorful people in Postville were still very sad that they could not see their dads, and brothers, and husbands. Some of the kids talked to their dads on the phone and they said, "Where are you Daddy? Why won't you come home?" They asked their moms why they had boxes strapped on their ankles. Their moms told their kids not to worry, trying to hide their pain as their skin burned from the heat of the strap, while they stood plugged into the wall for two hours every day. When other people saw these boxes, they whispered about the women and made them feel like murderers. The good clear people helped them get enough food and tried to help them with everything they needed. But so many people needed help that they could not do everything. The women and children needed a lot of help with the constant sadness in their minds. Some of the women's husbands who had not been taken away beat them and told them they were worthless, but no one noticed because colorful people were calling out for help all around. Throughout the land, people shouted that the ice-men were wrong to take the colorful people away, and that it is not OK to hurt families. They shouted that the colorful people's bosses had done some very bad things and that something should be done about it. But most people did not know what had happened or they forgot about the colorful people, and so they were silent. Then they heard a whisper. It said, "Please help us. We have no voice. Will you be our voice?"

Notes from Rigoberta Menchú's visit to Postville (11/8/08)

These are my notes from Rigoberta Menchú's visit to Postville on November 8th, 2008. Menchú is a Nobel Peace Prize Laureate from Guatemala who survived and spoke out against genocide-like violence against the indigenous people of Guatemala. For more information about her, check out these links:
http://nobelprize.org/nobel_prizes/peace/laureates/1992/tum-bio.html
http://www.distinguishedwomen.com/biographies/menchu.html
http://www.worldtrek.org/odyssey/latinamerica/rigoberta/rigoberta_story.html

During her visit there was a day-long program at St. Bridget's Catholic Church in Postville including a time to share stories, a communal meal, a ecumenical church service, and a march to Agriprocessors. At the beginning Menchú stood up and told of the people of Postville that they were the brothers and sisters of the people in the Guatemala and that people in Guatemala knew what had happened to them and cared about them. However, she did not take very much time and seemed to be more interested in hearing the testimonies of the people affected by the raid. Here are my notes of what they said to Menchú and many others who were there to listen. I originally wrote them in bullet point format, so they are not necessarily fluidly connected. However, they are very detailed and I think they will give you a good picture of how the raid has affected the lives of real people. I will not use names because I have not asked permission to do so.

Testimony of a woman:
- When the ICE (Immigration and Customs Enforcement) people came she tried to hide and the ICE officials beat her.
-She said, "I wanted to speak to the president."
- Donations to Postville are slowing down.
-They want Menchú to talk to Obama because all they want to do is work.
- They have trouble paying their bills.
-They want Menchú to be their voice.
-They don't want to ask for charity.
- She's frustrated that she can't send money to her husband.
- They want a future instead of being poor farmers.
- They want Menchú to be the mediator.

(My additional comments: In Guatemala many people were poor farmers who did not have a market because of trade agreements with the U.S. (NAFTA and CAFTA) which flooded Latin American markets with American goods that were cheaper than the Latin Americans goods. Therefore the Guatemalans and Mexicans could not sell their goods for the price it took to produce them and could not make money. This is why they want to come here to work.)

Testimony of a single mother:
- Women and children are getting psychological help.
- Children don't understand the bracelets.
- The bracelets hurt.
- They feel ashamed of the bracelets.
- She wanted a better life for her children.
-They detained her son for 4 nights and 4 days.
- During her testimony, many of the women showed Menchú their electronic shackles (bracelets).
- When they charge them it burns and if they don't the immigration officer calls them.
-People in the food pantry tell them that the food is not for Mexicans or Guatemalans –just Americans.
- People look at them like criminals when they see the bracelets.
- This makes them not want to wear skirts.
- Someone in Decorah told her husband that maybe a woman with an ankle
bracelet killed someone.
- People sent donations with the people affected by the raid in mind and yet people are treating them badly when they benefit from donations.

(My additional comments: Bracelets are tracking devices that are strapped on to many people's ankles in Postville. They were put on many mothers so that they could return to Postville to take care of their children. They were also put on some men who are being kept in the Decorah/Postville area to possibly serve as witnesses in a case against their employer, Agriprocessors. The tracking devices are about the size of a small walkie-talkie and are attached to the ankle with a thick strap. They must be plugged into an outlet for 2 hours a day to charge, which is very restrictive. They heat up when they are being charged, which can be painful. In my opinion, these tracking devices promote the view of immigrants as criminals, which is not a very realistic picture.)

Testimony of a minor (16-year-old) who was detained:
- He was questioned and he answered but they didn't believe him.
- They put paper bracelets on him that meant different things.
- They put him in a bus all day long until they took him to Waterloo.
- They were shackled with one chain around their arms, legs and waist, but it was a short chain, so they couldn't really walk.
- When they got there, they took their shackles off.
- Then they had to take off their clothes except for one shirt and they turned the temperature down to the lowest setting.
- Then they interrogated them again.
-They were fingerprinted and photographed.
- They checked his background and then told him that he would be released.
- But even though they told him he would be released, that didn't happen.
- They told him that if his aunt didn't come to pick him up, he would be put in jail.
- He got contradictory answers. His aunt told him over the phone that they had told her that they wouldn't let him out. But he told her that he was told that if she didn't come pick him up, he wouldn't be released.
- They told him that he would be released but that he still needed to go to court.
-He had to sign papers that he didn't understand.

Testimony of a boy whose mother was arrested and deported:
-His mother was afraid to say that she had children, so she was detained.
- It "scarred his heart".
- When the teachers told the kids at school what happened, it was like when the black people had to be separated from the whites.
- The school was in chaos.
- When his dad got there, he told him to get in the car fast so that the helicopters wouldn't see them.
- His dad said they had to hide in the basement for a week, and they could only leave for food and the bathroom.
- His mom was in jail in Georgia with murderers and thieves. This made him cry.
- He said, "God helped me get through this and talk to you people."

Testimony of a man who was held in jail for 5 months:
-He was sent to different jails, isolated sometimes, and didn't know about his family.
- There were rumors about ICE coming, but people though it would be on the 13th of May, not the 12th.
- 15 minutes later immigration arrived.
- He wanted to run but there were helicopters surrounding the area.
- Everyone was trying to run and he went to the 2nd floor and tried to hide for several hours.
-They found him in the afternoon and asked them if they had weapons.
- He got the paper bracelets.
- He was taken on the last bus to Waterloo.
- They took them to the fairgrounds in Waterloo, where they usually show the cattle.
- There were beds there for them, but the ICE people interrogated them and didn't let them sleep.
- They ICE operatives had a party to celebrate the success of the raid.
- It was traumatic to be in jail.
- They were told that they would have a hearing and would find out what the charge against them would be.
- He couldn't communicate with his family.
- The day they were taken to court, they wore shackles from 6am- 9pm.
- It was hard to eat and drink.
- They were given a 5 month sentence.
- He was really worried about his family.
- After 3 weeks, his wife and child visited him. He was said because he tried to reach for his child but he couldn't because there was a glass wall in between.
- He thanked God that he could see them.
- He felt worse after because he knew he wasn't going to see them for a long time.
- He stayed there for 1.5 months.
- Then they told him he would be transferred and he was taken to Madison.
- They took him to a high-security cell.
- He had to have all his meals in these cells by himself- this was true of people in isoation even when they needed medicine. He stayed there for 15 days, but it felt like an eternity.
- He was told he would be transferred and taken to Kansas City and when he got there , he was strip-searched again.
- They stayed in a conference room because they did not have enough cells.
- He was there for 3 months with 2 criminals and his only crime was being a hardworking man.
- When there was 2 weeks left his lawyer called and told him he would be able to choose to either return to Postville with a work permit, or stay in jail until the government needed him.
- He chose the work permit so he could find out about his family.
- There was really bad food in jail – potatoes for every meal.
- Then he was taken to Dubuque and then to Cedar Rapids for another
court hearing but he and the other men did not know if they would be released or not.
- They were released, but they are still not completely free because they have the ankle bracelets.
- They were asked to sign papers that they didn't understand.
-The immigration officials made jokes about them.
- They had to eat with shackles.
- They had to wear the same clothes over and over.
- He was in four jails and each time he was searched like a criminal again.
- He said, "Since when has trying to feed you're family become a crime."
- They didn't understand when the people explained the papers they were told to sign.
- They were charged with identity theft.
- They were not told about the identity theft until later.
- They were supposed to be charged by immigration law but it was changed to identity theft, which is a criminal charge.

Others notes stated at the end of the presentation:
- Immigration lawyers were not allowed into court.
- They didn't have the option of having a lawyer provided to them if couldn't afford it.
- These people were already exploited by Agriprocessors before the raid.
- They hid minors, and the minors worked with dangerous equipment and were injured.
- They worked 14 hours a day.
- It was really dirty and there was bad working conditions.
- Women were exploited and sexually harassed, and asked for sexual favors.
- If it's a crime to work without papers the crimes of the company must also be considered.
- The company knew they were using fake papers and when an inspector
was coming the employers asked workers to get new papers.
- None of the owners of the plant have been charged.
- The person from Agriprocessors did not spend one night in prison- That's what money does in the wrong hands.


These are the words of the people of Postville. They are shocking and revealing and most importantly they are true.

Tuesday, December 16, 2008

Media Coverage of Postville: Agriprocessors

Through archiving articles about Postville, I have found out a lot about Agriprocessors, the plant where the raid happened in May.  One thing that I thought was surprising was that the plant was able to replace many of the arrested workers shortly after the raid.  During the past summer, many Somali immigrants came to the plant to replace the Mexican and Guatemalan ones.  It is shocking that Agriprocessors was able to go as long as it did without any repercussions.  It was also disturbing to discover the violations that Agriprocessors has been charged with since the raid.  Agriprocessors did not allow their employees to unionize because they said that the votes of illegal immigrants in favor of unionizing did not count, which is against the law.  23 employees also claimed that they had not been payed overtime for the time it took them to set up before and clean up after shifts.  Agriprocessors is also facing charges of child labor.  I am pretty sure that these allegations are correct, as well, because I know a teenage boy who was working there.  There have also been accusations of sexual harrassment.  According to an article in the New York Times, one man said that they didn't give workers breaks when they were working and he often worked 17 hour days.  When the workers complained about the harsh conditions, the people in charge told them that they would call immigration if they complained.  Agriprocessors has also been accused of many safety violations.  It was shocking to find out how much power employers have when they can threaten to report their employees to immigration and how this power can be abused.  

Thursday, December 11, 2008

Last Visit to Postville for the Semester

My last visit to Postville this week was interesting and empowering.  I helped four of the people that I meet with write a letter to Obama.  They had many things to say.  One woman said (roughly translated from Spanish).  "The question I have for the government is... why don't you help us who are inside the country when you help so many others outside... I ask please that you do not abandon us.  Let us stay here.  Don't send us back to the violence."  Another woman said "In my country there are no opportunities for my kids to study.  I would like permission to work. My parents depend on me to support them.  They are in Guatemala."  Another woman said, "We want an answer because we have kids and they want to eat.  There are no opportunities in Guatemala and my kids can't go to school.  We need to stay and we want our friends to stay."   One of the teenage boys who lives in Postville said, "I had illusions of working here in the U.S. for 2 years.   But on the 12th of May my illusions were shattered.  Now there is no answer about if we will be deported or if there is a chance we can work here.  I have been waiting 7 months without any answer.  The people writing this letter speak for all the people affected by the raid.  We want an opportunity to study and to work only."  These are their words.  They are words worth listening to.  

Sunday, December 7, 2008

Media Coverage of Postville: ICE and the response of Politicians

I have been archiving newspaper articles about the raid in Postville and it's aftermath for the church where I've been volunteering to use as a record of the media coverage and to explain what happened to people who want more information.  One thing that I learned more about from doing this archiving was the role of ICE in the raid.  I discovered that ICE used undercover agents to investigate the plant before the raid.  They sent someone to try to get a job at the plant to see what was going on inside.  The informant saw that there was a system for undocumented employees at the plant.  They even got paychecks that were a different color than everyone else's, which makes it obvious that Agriprocessors knew of their immigration status.  The informant also witnesses a supervisor duct-taping a worker's eyes shut and hitting him with a meat hook.  However this incident was never reported.  

ICE also used the National Cattle Congress to hold immigrants in detention.  The Cattle Congress is a fairgrounds that is used for many different kinds of events.  According to the president of the Cattle Congress no one on staff there knew that it would be used to detain immigrants and try them.  He said that they thought it would be used for Homeland Security training.  However, he admits that the government did not do anything against the terms of their lease agreement.  In addition, when a representative from the Guatemalan consulate toured the facility he did not find anything inhumane.  

Another article claimed that the release of people who had children to take care of was an improvement over previous raids.  Yet another said that the majority of people who the raid was targeted at were not prosecuted, which suggests that perhaps the raid was more of a scare tactic than an effort to actually enforce laws.  However, according to the La Crosse Tribune, more than 4,900 immigrants have been deported in the last year from Minnesota, Nebraska, Iowa, North Dakota, and South Dakota, so plenty of people are actually being prosecuted.  

The immediate reactions of various politicians to the raid were also interesting to read about.  Iowa Governor, Chet Culver responded by saying that it is "important to crack down of illegal immigration"... "I have also directed relevant state agencies to convene a working group under Lt. Governor's direction to ensure that state agencies are assisting the community in dealing with this event."  However, there has been almost no assistance from the state government in Postville.  Culver also said that he was troubled and was concerned about how the raid reflects on businesses in Iowa.  Bruce Braley, a representative for Iowa, expressed concern for the families but also said that there should be consequences for law-breakers.  He also said that it is important to enforce laws for employers as well and encouraged an investigation of Agriprocessors.  He also asked for a figure for how much the raid cost taxpayers from ICE.  Senator Tom Harkin also called for an investigation.  He said that immigration laws should be enforced, but should be enforced on both employers and employees.  It is interesting that not one of them questioned the legitimacy of laws that are so consistently broken and did not ask why people would be desperate enough to come here illegally.  

Lt. Governor Patty Judge finally visited Postville on December 4th after a citizen's group repeatedly sent her pleas to come and church leaders sent her a letter.  After hearing concerns from former Agriprocessors workers about their ability to feed their children and buy Christmas presents, Judge expressed her sympathy but didn't state any plan for assistance.  The only thing she said was that a couple AmericCorps volunteers would be moving to Postville and the $700,000 in aid was available for people who are not allowed to work.  However, the AmeriCorps workers came to Luther and said that they are only staying for 2 weeks.  Some government aid!

Thursday, December 4, 2008

Being an Outsider: Language is Power / Church Involvement and Relief Efforts

In Postville this week, I was struck by the ways that language can determine many things about your life especially in the U.S.  Here, people usually do not know more than one language and are not interested in learning other languages.  This means that people who do not speak English often do not have the same resources as English speakers or do not understand how to access them.  It was interesting to think about this when I was surrounded by people who all speak a language that is not my first language.  I am relatively proficient in Spanish, but when I am surrounded by Spanish speakers who are talking to each other, I can get really confused and feel like a vulnerable outsider.  Unlike many of the immigrants in Postville, I have been in school since age five, I know how to learn, and I have taken college-level Spanish.  However, I still feel very vulnerable and stupid at times when I am surrounded by Spanish speakers because I am not fluent.  I think I can understand somewhat what it must be like to come to a new country and not understand what everybody is saying.  This would make the most basic things very difficult.  I think it would also negatively affect your self-esteem because you would be unsure about things much of the time.  

Another thing that struck me was that the women were getting gallons of milk from the church to bring home with them, whereas I  have to pour out part of a gallon of milk that the girls I live with and I could not finish before it expired.  The contrast between life in Postville and life half an hour away at Luther is stark.  All of the people in Postville are so dependent on the church for basic necessities.  I was told that after the raid the government's strategy was to rely on "local N.G.O's" for support for the people who's lives were torn apart.  However, in rural areas there are no N.G.O.'s.  There are only churches, and churches have born a huge burden responding to this situation.  The problem with this, however, is that pastors, priests and other lay-workers are not always trained to respond to the needs of the people.  There is only one lawyer who works on the Postville cases pro bono once a month, so church workers have had to navigate the legal system, which they are not trained in in order to help people.  They are also usually not trained in mental health care and treatment, which is a very great need for the people of Postville, especially the women and children.  The other problem is that they are so overwhelmed by trying to respond to issues surrounding the raid, that they are unable to effectively address other issues that are pressing.  They are not at all to blame for this.  Rather, they have been overwhelmed by a situation much larger than they are equipped to address, and this is harmful to the victims of the raid.  Therefore, ICE enforced the law in a way that left the community in pieces and then did not make any effort to follow up on the needs of the people that it left behind.  

Sunday, November 9, 2008

Domestic Violence vs. Family Separation

I heard some really sad stories this week in Postville. I asked the women how their children were doing with the situation, namely their fathers being in jail or deported. One women, with tear-filled eyes, told me that she has little kids, the oldest of whom was six and that it is really hard for them to understand why their father is gone. Her husband is still in jail and she said that when they talk to him on the phone her kids ask when he will come back. It is really hard for her not to have answers for her children. All of the women agreed that it is hard for the children that their fathers are gone. This separation is one of the biggest problems with the way immigrants are treated in the U.S.

After this story was told, I asked another woman why her husband was still here and she said that he was laid off a couple months before the raid and was therefore not arrested. She then proceeded to tell me that her husband beats her. She told me that a couple years ago the police came after an incident of battering and social workers were brought in to document her case and whatnot. She said that she asked about 7 lawyers for help with her case and all of them told her that they could not help her because if the case were to be brought to court, she would just be deported because of her undocumented status. One lawyer finally thought he could help her, but I think she must have decided not to press the charges because she told me that her husband did not know about any of it.  (Later she told me that this lawyer is helping her apply for permission to stay here and work, and she doesn't think she can do anything about her husband until that is figured out.  She also said that she does not want to do anything because he is the father of her children and the youngest children do not know that any of this is happening, so they would not understand.)  She said that she is still having problems will her husband treating her badly.  She used the word "golpear", which means to hit or punch someone.  She also said that he treats her like a servant.  One thing that she said really struck me.  Roughly translated, she said, "Everybody pays attention to the people who's families are separated and the women who are missing their husbands, but they forget about the women who do not want to be with their husbands."  I was really caught off guard by this, but it is very true.  There is so much going on and so many needs in Postville, that there are simply not enough people to address anything other than the direct repercussions of the raid.  

This woman's story says a lot about the intersectionality of oppression that immigrant women often face, and her story is far from unique.  She told me that she knows many other women who have also been abused.  (Later she told me that it is part of the culture and therefore she cannot do anything about it.  However, after some conversation she seemed to accept that if she does at some point want to address the situation there are resources available for her.)  Because of the way privilege and power are set up in our society, these women are oppressed because of their nationality and their sex.  Because of their citizenship status, they are criminalized and treated as less than human.  In addition, within their own ethnic group they are oppressed because of their sex.  Domestic Violence, contrary to popular opinion, is not committed because the batterer has anger issues or problems with alcoholism or anything else.  It is simply done out of the desire to control another person.  This is obvious, when one considers that battering is always done in private by someone who seems like a normal decent person from the outside.  If battering were caused by uncontrollable anger, it would happen in public, not just in private.  It is also not done because the woman provokes it or "is asking for it", which I think is an unspoken but prevalent assumption.  Another thing that is very hard to understand is why women stay in these relationships.  Women often stay out of concern for their children or because they are financially dependent on their abuser.  However, even the most independent of women who do not have deportation hanging over their head are still kept in relationships because they have been manipulated and conditioned to do so by their partner and have been repeatedly told that they are worthless until they believe it.  It was very hard to hear this woman's story.  But it clearly illustrates the layers of oppression that immigrant women in the U.S. must confront every day.  

Wednesday, October 29, 2008

Transcript of Erik Camayd-Freixas' Lecture at Luther (10/23/08)

Hometown to the World: The Postville Raid and the Casualties of Globalization
Erik Camayd-Freixas

There are times when an event becomes a crossroad of history, a collision site of conflicting cultural and political currents, issuing from the remote past and extending into the foreseeable future. The place, however small, becomes the snapshot of a generation, perhaps even a microcosm of civilization. It is all a matter of reading the signs and connecting the dots.

We do live in a globalized world. A decision made in Washington,D.C., forever changed the life of little Postville, Iowa; destroyed the livelihood and hopes of hundreds of working families subsisting below the poverty line; and sank well over a thousand children from Iowa to Guatemala, deeper into the void of poverty, malnutrition, and uncertainty.

The explanation for the Postville tragedy cannot be found in Postville. It is the product of outside forces. There are many dots to connect, both across geography and history. The question is where to start.

If we start at the beginning, we would have to go back 1,500 years, to the origin of the people who supplied most of the victims of the Postville raid. Out of the 389 who were arrested in the raid, 290, that is, 3 out of every 4, were Guatemalan, and the vast majority of these are from the province of Chimaltenango. They belong to one of the twenty Native American nations that compose the Mayan ethnic family of Central America, each with their own language. Most of these workers are Cak'chiquel Mayans. Their ancient book, The Annals of the Cak'chiquels, dates their civilization to the 5th century AD, flourishing and reaching their pinnacle in the 8th century, and declining after the 12th century with the fall of their great city states. That was the end of their kings and ruling class, but the common people and their folklore survived. These are the descendant of the greatest civilization of ancient America, the master builders of imperial pyramids and cities, who conquered the secrets of mathematics, architecture, astronomy, agriculture, and religion. The Spanish conquistadors destroyed their traditions and burned their books, but their popular culture survived, and they became a deeply Christian people.

Maybe that is where we should start, with their rebirth as a Christian people. Then we would have to start the Postville story on Easter Sunday of the year 1510. That day, Friar Antonio de Montesinos got up on his wooden pulpit before the congregation of settlers in the Caribbean island of Hispaniola, and said: "I am the voice of Christ in the desert of these lands, a voice harsher and more fearsome than you ever expected to hear: that you are all in mortal sin, and in it you live and die, because of the cruelty and tyranny that you use with these innocent people." Montesinos' sermon caused the conversion of Father Bartolomé de las Casas, who freed his slaves and became known as the Apostle of the Indians. Las Casas founded in Guatemala a utopian community of Christianized Indians, called the Vera Paz (the True Peace), which lasted 20 years, until it was raided by the greedy conquistadors. That was the first Postville. 

If we jump to modern history, after centuries of survival and resistance, we would have to trace a line from Postville back to a dot in the 1930s: the arrival of the United Fruit Co. in Guatemala. Backed by the U.S. military, the United Fruit brought an era of exploitation, puppet governments, and political repression, for which O. Henry coined the sarcastic term "banana republic." In the following decades there were no less than 44 US military interventions in Guatemala under the so-called "gunboat diplomacy." When democratically elected president Jacobo Arbenz tried to regain control of Guatemala's future, the United Fruit plotted with the CIA to overthrow him in 1957, and installed an "anti-communist" military dictatorship, as part of the Cold War with the Soviet Union. Then after the triumph of the Cuban Revolution in 1959, the US-backed Guatemalan regime started a violent anti-insurgency campaign against its own people, the so-called "Civil War" which lasted 36 years, from 1960-1996. It was really a genocidal campaign systematically directed against the ethnic Mayans. The worst of the violence came in the early 80s with Ronald Reagan's "Contra Wars" against the newly triumphant Sandinista Revolution in Nicaragua. According to the "Domino Theory," communism could spread to the rest of Central America. This led to the US-backed government "death squads" in El Salvador under the regime of Roberto D'Aubuisson, and to the Guatemalan "scorched earth" campaigns under President Ríos Montt.  Entire villages were slaughtered and burned. In 1996, after the Guatemalan conflict officially ended, the United Nations Truth Commission found that many of the government henchmen were on the
payroll of the CIA.

When Reagan was elected in 1980, I said "Oh my, there will be a blood bath in Central America." To be sure, then there was the Iran-Contra affair under Oliver North, and the rest is history. I had predicted 30,000 casualties. I fell hopelessly short, in Guatemala alone, the conflict left some 250,000 dead and 1.5 million peasants displaced.  

Many of the Postville workers are the orphans of the Guatemalan Civil War. I ascertained this in my interviews with 94 Guatemalan prisoners from Postville, which I sustained in two federal detention centers in Florida, from October 3-8, 2008. Marcos told me he father died when he was 7 in 1981. Julio said his dad died when he was 6 in 1982. Both had been working the fields ever since. Without a father, they were condemned to a life of abject poverty. Rolando said when the agents rounded them up in the raid, he had flashbacks of when his entire village was rounded up and massacred. His father and the family were saved by running up the mountain, but all his aunts, uncles, and cousins, as well as the rest of the village, were killed, and the village burned to the ground. Like thousands of others, he has no pueblo to return to.
* * * * *
In the 1990s, the pressures of globalization brought an era of neo-liberalism and free trade agreements that proved disastrous for Mexico and Central America, displacing millions of workers and forcing them to migrate north to the US. NAFTA was passed in 1993 between the U.S. and Canada. The decision to include Mexico was based on the belief that it would lead to development south of the border, which would provide jobs for Mexicans and help halt their migration north. Exactly the opposite happened. NAFTA and neo-liberalism served as a tool for the U.S. to penetrate the weaker markets of our southern neighbors, displacing millions of workers and pressing them to migrate in order to survive. Small Mexican farmers could not compete with corn from huge U.S. producers, subsidized by the U.S. farm bill, which flooded the Mexican market. With the phase-out of tariffs under NAFTA, U.S. agricultural exports to Mexico grew at a compound annual rate of 9.4%, according to the U.S. Department of Agriculture, reaching $12.7 billion by 2007. As David Bacon points out, "NAFTA prohibited price supports, without which hundreds of thousands of small farmers found it impossible to sell corn or other farm products for what it cost to produce them. And when NAFTA pulled down customs barriers, large U.S. corporations dumped even more agricultural products on the Mexican market. Rural families went hungry when they couldn't find buyers for what they'd grown. Mexico couldn't protect its own agriculture from the fluctuations of the world market." As privatization of the public sector and the lifting of trade barriers for manufactured products eliminated thousands of jobs, the campesinos could not find work in the cities either and were forced to migrate north. 

This was exactly the same process brought about by the Central American Free Trade Agreement (CAFTA), which included Guatemala. All of the Postville workers I interviewed worked in agriculture back home. They were displaced and lost their land or left it idle. Those who grew carrots or broccoli could find no buyers at their price. Finqueros (large farm owners) many of whom are foreigners drove up the prices of pesticide and fertilizer. Small farmers could not buy them or get loans or subsidies to continue farming. Work at the large farms paid only $4 a day, which was not enough to support their families. They were forced to migrate. 

This is how Free Trade Agreements work. They phase out tariffs, while the US has built-in systematic protectionism, via a system of regulations and inspections by Customs, USDA, FDA, EPA, sanitary and phytosanitary (SPS) measures, and various other agencies and bureaucratic procedures. Only large U.S. outfits are in a position to effectively comply and compete. U.S. family farms hurt as well, but with more resources here, they can at least survive.
* * * * *
If we look at history from the U.S. side, we would have to begin connecting the dots right after independence. The Naturalization Act of 1790, the Alien Act of 1798, the Chinese Exclusion Act of 1882, and the Johnson-Reed Act of 1924 were all politically and racially motivated. From the 1930s to the 1950s, immigration policy under the Great Depression, World War II, and the Cold War invoked the doctrine of expediency to brand Mexicans, Filipinos, and Japanese residents as "illegal" despite having entered the country legally, becoming naturalized, or being born in the US, even as third generation citizens. They were stripped of property and rights, and interned or deported by the thousands. Only the Immigration Act of 1965, a product of the Civil Rights Movement, provided relief from draconian policies and ushered a period of relative normalcy. But in the 1980s the US-orchestrated Central American conflict and the economic neo-liberalism of the 1990s displaced millions of peasants and fueled immigration, a trend that has intensified in the last ten years under the free trade agreements. The Immigration Reform and Control Act (IRCA) of 1986 provided amnesty for certain immigrants with continuous residence who entered prior to 1982, but made it illegal to hire undocumented migrants, laying the foundation for today's criminalization of workers, such as we saw in Postville.

The final chapter in our immigration policy has come after 9/11. One of the great tragedies of 9/11, not seen until much later, was the blind urgency for the government to do something, anything, no matter how misguided, as long as it was commensurate with the scale of the catastrophe. America's demand for retribution could only be accomplished by aggressive and massive action. Going to war, abroad and at home, appeared to fit the bill and satisfy the collective urge to act in monumental fashion. This led to an unscrupulous doctrine of expediency that would justify almost anything in the name of "national security."

Operation Endgame became ICE's blueprint for transposing this doctrine of expediency, from the war on terror to the war on immigration, at a proportionate quantitative scale and qualitative harshness. Endgame is a 10-year master plan (2003-2012) for removing all deportable aliens from the US: an estimated 12 million people. The ACLU uncovered the nefarious document after a 2007 raid in New Bedford, and warned in a Boston Globe editorial that it was perilously close to a recipe for ethnic cleansing. Immediately, the document and any communications referencing it were removed from government websites, but it had already been downloaded and posted elsewhere on the internet.  It is of course impossible to incarcerate and deport 12 million people, as well as eliminate all new entrants, without the establishment of a full-fledged police state. But the practical objective is twofold: to build government capability in that direction; and to set that the extreme position that is Endgame as the standard for the full enforcement of whatever immigration laws exist on the books. In this way, any downward departure from complete enforcement would presumably require some public justification, such as "humanitarian concern," and be considered a concession of merciful leniency to be paraded as part of the agency's public relations campaign. The complete enforcement standard and the escalating raids are designed to pressure lawmakers into passing a draconian version of immigration reform.

In addition to Operation Endgame, national security expediency has been invoked to justify acts and measures that provide an avenue for the absolute power of the State. The 2007 National Defense Authorization Act (sec.1042), "Use of the Armed Forces in Major Public Emergencies," gives the executive, for the first time in a century, the power to declare martial law. The same year, the White House decreed the National Security Presidential Directive 51, giving the president absolute power to ensure "continuity of government" in the event of a "catastrophic emergency." The Military Commissions Act of 2006 provides for indefinite imprisonment of anyone linked to "terrorist" organizations or states, legalizing the martial-court treatment of civilians, such as that employed earlier against the so-called American Taliban. The Violent Radicalization and Homegrown Terrorism Prevention Act of 2007 expands the domestic investigative authority of the Patriot Act. What is most troubling about this trend is the domestic expansion of the definition of "terrorist," as signaled by the Animal Enterprise Terrorism Act of 2006, which targets animal rights and environmental activists. Branding as "terrorist" can now easily be expanded to anyone who opposes the growing authoritarianism of the State, and in particular to immigration activists. The current conflation of immigration and terrorism by DHS/ICE has already expanded the designation of "potential terrorists" to all undocumented immigrants. Then the increasingly "preventive" design of the new laws makes the designation expandable to anyone who opposes the State, as someone "potentially" prone to violent protest, and hence to "homegrown terrorism."  

After 9/11, the wide range of possible terrorist attacks led to the identification of numerous vulnerabilities and a widening definition of security. This also meant the expedient deployment of a widening range of countermeasures, touching on the purview of very different federal agencies (such as immigration and customs), which were then centralized under Homeland Security. This centralization of executive branch agencies meant a consolidation of power that gave DHS jurisdiction over immigration and criminal statutes, plus the authority to issue administrative rules that have the force of law.  With such a powerful combination came the ability to dictate policy, beyond congressional and even presidential control, simply by using a strategic mix of existing immigration and criminal laws, reinforced by issuing administrative rules. In this way, DHS/ICE can claim to simply be doing their duty of enforcing the law.  

Applied to security, the doctrine of expediency led to preventive laws and preventive enforcement, that is, not because a crime has been committed, but because it could be committed. This led to the criminalization of non-criminal behavior simply because it could lead to crimes against national security. This is why workers were criminalized with "identity theft" and treated as potential terrorists. Now undocumented workers are increasingly jailed by the thousands. Even when they are not criminally charged with ID theft, they are held on immigration detention for indefinite periods without a hearing, sometimes under deplorable conditions. More than 80 people have died in immigration detention in the last three years. Major prisons in Texas and Pennsylvania are designated for family detention, and currently hold hundreds of children.  

At present we have seen systematic repression applied mostly to migrants, but the mechanisms are in place to turn it against citizens as well. Thus far we have considered only the legal mechanism, but the most significant byproduct of the present war on immigration is that it puts in place and hones the practical mechanisms, in terms of tactical and strategic methods of enforcement, as well as personnel and infrastructure capacity building. Now we have a growing domestic paramilitary force and a rapidly expanding network of government and privately owned and operated prisons. The private prison industry in the United States is booming under Homeland Security at a rate of 30% per year, led by the Corrections Corporation of America, Geo Group (formerly Wackenhut), and KBR (formerly Halliburton). ICE detention and processing centers have doubled in capacity since 2004, to 32,000 beds, with a yearly operational cost of $1.1 billion. According to KBR's 2006 contract, the purpose of this ongoing buildup is to provide ICE detention support "in the event of an immigration emergency, as well as the development of a plan to react to a national emergency." In short, the war on immigration provides the pretext to justify, finance, buildup, and exercise the growing domestic paramilitary force and the expansive prison infrastructure to guarantee the readiness and security of the State against all perils.  

The response to 9/11 was a growing militarization in foreign, domestic, and eventually immigration policies. Finger-pointing after 9/11 had resulted in the argument that federal agencies were fragmented and did not communicate adequately with each other. The response was to integrate the intelligence operations of the different agencies of the executive branch under the umbrella of a "Big Brother" department that would protect us from a myriad of imaginable terrorist threats. This led to the concentration of power in the executive branch at the expense of checks and balances.

Rather than "Homeland" Security, it is really "State" Security; that is, security for the government, not the people. Nowhere is this more evident than in Postville, where the very survival of the community was put in peril for the sake of piloting a new and terrific method of paramilitary deployment and fast-tracking prosecution. That is also why the government's escalating raids have continued despite public outrage and vigorous opposition by civil society, including the legal community, religious groups of all denominations, labor movements, schools, civic organizations, the media, and many members of congress. Indeed, after the Postville outrage, the August 25th raid in Laurel, Mississippi, which netted a new record of 595 prisoners, came as a slap of disdain and defiance in the face of the people. In the wake of 9/11, the beautifully patriotic connotation of "Homeland" Security is calculated to serve the cynical implication that if you do not submit to the policies of State, however abusive, you are unpatriotic and un-American. Because now, in this brave new world of the post-democracy era, the State is our Homeland.

Congress delegated enormous power on DHS/ICE for the express purpose of fighting the war on terror. Now they are using that same power to wage an unauthorized war on immigration, circumventing congressional control and immigration reform through the self-serving application of a broken, obsolete system of laws. Like the imaginary weapons of mass destruction, the false pretext in this case is the charge of "identity theft" by which the State attempts to demonize poor working parents, meatpackers, crop-pickers, sweat-shoppers, cleaning ladies, and the like, as criminals and potential terrorists, in order to justify raids, chains and shackles, ankle monitors, racial profiling, home invasions, denial of due process, indefinite detention, separation of families, perverse methods of pest-like population control, and ultimately ethnic cleansing all of which have been conveniently codified into law. Thus, in the name of "national security" and "the rule of law" the State carries out its boot-stomping campaign, in flagrant violation of human rights, against the wretched of the Earth, notoriously poor people of color, displaced by famine, violence, and civil war, which our own government policies have historically fostered a brave new world indeed.

This systematic violence against migrants would seem harmless enough to Americans, were it not for its direct assault on our most precious democratic principles and institutions. What your government does to others, one day it will do to you. Just ask the people of Postville. DHS/ICE operates now with great autonomy and little accountability, like a government within a government, a growing authoritarian regime under the veneer of a constitutional democracy that sugar-coats it.  This unified executive agency has repeatedly been accused of taking over the role of the legislature, and now, with the fast-track criminalization of workers, it has gained deterministic control over the judiciary, circumventing three pillars of our democracy: due process, constitutional protections, and the separation of powers. It is precisely because Postville exposes with unprecedented clarity the mechanisms of abuse of power, that it will remain a landmark case in what will only be remembered as a dark period in American history.

After 9/11, we have fulfilled the terrorists' designs, internalizing fear and allowing it to rule our foreign, domestic, and immigration policies. We have continued the terrorists' work for them. For many Americans, now, Democracy is just an empty word; its substance died that day. For some, she is buried in Postville.
* * * * *
Immigration, in the modern world, is propelled by enormous forces of supply and demand in the global labor markets. The lack of jobs and abject poverty among our southern neighbors is coupled with a strong US demand for workers in certain low-paying, labor-intensive sectors, such as agribusiness, construction, maintenance, and low-skilled manufacturing. Harsh conditions, long hours, and low pay generally make these jobs unappealing to Americans with access to broader opportunities. These jobs are fundamental to our economy, and yet they often do not provide an acceptable livelihood by US standards. But they can be a lifesaver for migrant workers and their families. Such a strong need on both sides of the border points to an enormous opportunity for mutual benefit. That is the basis for enlightened immigration reform, and the road to an American Renaissance, understood as the restoration of American values in the 21st century.

In late September, I got together with colleagues at Florida International University, including researchers in law, social sciences, humanities, and public health, to launch the Research Initiative on Immigration Reform, with the goal of providing an advisory master plan for policy makers. There are five major areas to CIR: a prioritized path to legalization; expansion of visa processing and quotas; an optimized guest workers program; security and enforcement; and immigration prevention through foreign aid and targeted community development programs. In the next few months, a comprehensive and integrated plan will be developed, bringing together these five major areas.

A sensible path to legalization does not mean indiscriminate amnesty or simply "going to the back of the line," but needs to prioritize with the objective of respecting basic rights, such as the integrity of the family. This means that American born children need a US legal guardian to protect their rights, with the ability to claim their parents and afford them priority and expeditious legalization. It also means observing seniority, gainful employment, taxes paid, assimilation, and distinguishing those who came to the US as minors, and who are candidates for the Dream Act or the armed forces. It means as well decriminalizing and demilitarizing immigration and expanding jobs in civil INS service and EOIR processing, including more immigration judges. It has long been recognized that prioritized legalization is essential for security objectives by separating harmless and productive members of society from harmful criminal aliens.

An important lesson to be learned from the Postville case is that a significant number of undocumented workers in the US have left their families behind and have come here on a temporary basis. Legalizing them through a temporary work card, in conjunction with a prioritized guest worker program, would deal a major coup to the alien smuggling and false document cartels, keep workers from being exploited, make it possible for them to visit their families, and save thousands from dying in the dangerous crossing. This would provide much needed workers for key sectors of the economy and take pressure off the border, allowing enforcement to concentrate on those who would do us
harm.

It is also evident from the Postville experience that the bulk of the migrants come from certain depressed areas of Mexico and Central America. These areas need to be the focus of foreign aid and development, so that their people are no longer faced with the choice of starvation or migration. As Rufino Domínguez, former coordinator of the Indigenous Front of Binational Organizations (FIOB), concludes: "What would improve our situation is real legal status for the people already here and greater availability of visas based on family reunification. Legalization and more visas would resolve a lot of problems, not all, but it would be a big step. Walls won't stop migration, but decent wages and investing money in creating jobs in our countries of origin would decrease the pressure forcing us to leave home. Penalizing us by making it illegal for us to work won't stop migration, since it doesn't deal with why people come."
* * * * *
I would like to conclude today with a few quotes, which I would like you to meditate on:
● "This and no other is the root from which a tyrant springs; when he first appears he is a protector." �Plato

● "An evil exists that threatens every man, woman, and child of this great country. We must take steps to ensure our domestic security and protect our Homeland." �Adolf Hitler, 1933

● "Those who are willing to trade freedom for security deserve neither freedom nor security." �Benjamin Franklin

● "When the people fear their government, there is tyranny; when the government fears the people, there is liberty. All tyranny needs to gain a foothold is for people of good conscience to remain silent." �Thomas Jefferson

● "If Tyranny and Oppression come to this land it will be in the guise of fighting a foreign enemy. If our nation is ever taken over, it will be taken over from within." �James Madison

● "Behind the ostensible government sits enthroned an invisible government owing no allegiance and acknowledging no responsibility to the people." �Theodore Roosevelt, 1906

● "We must also find a sensible and humane way to deal with people here illegally. Illegal immigration is complicated, but it can be resolved. And it must be resolved in a way that upholds both our laws and our highest ideals." �George W. Bush, 2008

And the last quote is mine: "To raid without reform is tyranny."

Camayd's Lecture on Postville: Commentary

The next post is a transcript of Erik Camayd-Freixas lecture at Luther in October.  

You can also access his essay detailing the things he observed as a court interpreter during the Postville cases at:
http://judiciary.house.gov/hearings/pdf/Camayd-Freixas080724.pdf


I just wanted to mention a few things about his talk that I thought were especially interesting and revealing.  Firstly, he explained that many of the Postville workers are orphans of the Guatemalan civil war.  The Civil War was from 1960- 1996 and was essentially genocide against the Mayans.  During this time the U.S. had a theory called the Domino Theory, which claimed that communism would spread like a domino effect if the U.S. did not intervene in the governing of other countries.  Many of the government workers who were committing the genocide in Guatemala were on the payroll of the CIA.  Therefore, the U.S. government actions are a direct cause of the migration of Guatemalans to the U.S. to find work.  According to Camayd, he interviewed over 40 people about the raid and their imprisonment and one man said that the raid gave him flashbacks of when his village in Guatemala was surrounded and burned and almost everyone was killed.  

Camyd also talked about NAFTA and CAFTA, which are trade agreements that were originally said to be intended to provide more jobs for Mexicans by increasing trade between the U.S. Canada and Latin America.  However, the small Mexican farmers could not compete with the huge exports from the U.S., so they could not sell their goods for what it cost to produce them.  This caused rural families to go hungry when they couldn't find buyers.  And the cities were clogged with people migrating there, looking for work, so people could not find jobs there either. This is why people from Latin America are desperate enough to leave their homeland and come to the U.S.  They simply cannot survive at home.  

Another thing that was interesting to hear about was "operation end game".  This is an ICE plan to transpose the doctrine of expediency used going into the Iraq war, with the same level of harshness, against immigrants, essentially treating immigrants like terrorists.  The plan was to remove all deportable aliens from the U.S., which is 12 million people by 2012.  Interestingly enough, when a journalist pointed out that this sounds awfully close to genocide, it was quickly removed from the records of the ICE.  Camayd noted that this plan would cause the collapse of our economy, especially in the food production sector, because so many of food production jobs and jobs in general are filled by "illegal immigrants".   In addition, many of the jobs that illegal immigrants do are jobs that no one else wants to do.  

Camayd also explained that there were many violations of due process during the Postville trails.  In jail, the detainees were intimidated into signing a waiver to receive trial by grand jury.  This meant that no one had a chance to explain their personal circumstances.   In addition, there was a severe shortage of immigration judges.  People were being arrested faster than they could be processed by the courts, which means that they had to go to jail.  The other thing that is unique and rather unprecedented about the Postville raid is that the immigrants were charged with aggravated identity theft because they had purchased papers with other people's social security numbers on them.  However, most people thought that the numbers were fake when they purchased them, and some of the luckier one's actually did have fake numbers.  Therefore, those with actual numbers were charged with a crime rather than an immigration infringement, as had been the usual practice before the merging of the INS with Homeland Security to form ICE.  This is partly because in the wake of 9/11 people have been asking for retribution, which has in essence caused a war abroad (Iraq) and at home (immigration enforcement).  The rhetoric and ideas associated with the "terrorists" abroad have been transferred to migrants coming into the U.S. and have caused their criminalization by the justice system and American public.  


Friday, October 24, 2008

Thankfullness

This week I did highs and lows with the people I was working with. I asked them to say one bad thing that happened to them in the past week, one good thing, and one thing in English that they wanted to learn.  Most of them talked about how thankful they were that they have the opportunity to learn English.  One of the women talked about how thankful she is that she and her kids are healthy.  I expected them to have lots of bad things to talk about, but hardly anybody had a "low" to share.  They repeated how grateful they are to God for the blessings that they do have, rather than focusing on the horrible situation that they are in.  It is startling to see the contrast between these women's attitude toward suffering and the attitude that I have been surrounded with for most of my life.  In middle-class white America, people live comfortable lives and do not often encounter the same kinds of extreme suffering as people living in Mexico and Guatemala, and immigrants from these countries face.  Therefore, we often take little things like health, safety, and family for granted.  These women, and all of the Postville immigrants, however, know what it is like to have these things taken away from them.  Therefore, they are thankful for the little that they have.  

This attitude, however, is not complacency.  These women know that they are being treated unjustly and that something should be done about it.  They are hopeful that a turn over in the presidency will prompt immigration policy reform.  They also talked about the way they are treated by the "pretty people".  They were talking about the white people in Postville who look down on them and don't take the time to try to understand them.  One women mentioned that teenagers walk by them and say "hola" in mocking tones.  Yet, the focus is usually not on their well-being, but rather that of their children.  One of the women explained to me that everything they do they do for children.  Some of the women are faced with the dilemma of staying here with their kids who are American citizens or going back to their home country to be with their husbands.  This is a difficult dilemma, but most people would rather stay here if they could, simply for safety reasons.  

Thursday, October 16, 2008

Community and Global Awareness

My visit to Postville this week was interesting because a lot of people were deported in the last week.  I asked the women how they felt about that and they said that they were happy about it because their husbands were no longer in jail.  Their family members told them that they were treated very badly in jail and that they were cold and many other bad things happened to them.  Therefore they were relieved that their husbands were deported, even though that meant that they are stuck in Guatemala without any hope of getting a job.  I was shocked to find out that one of the women who's husband was deported only found out that he was back in Guatemala because his name was mentioned in a Guatemalan newspaper that she saw online, as being interviewed about the situation in Postville, so she knew that he must have been deported.  I asked this woman if she wanted to go back to Guatemala to be with her husband and she adamantly said no.  She wants to stay in the U.S. so that her kids can be safe.  Women are so desperate to be safe and to be able to feed their children, that they are willing to be separated from their husbands.  This says a lot about the impossible conditions in Guatemala.  

We also talked about the presidential candidates and if there is any hope for change in immigration policy.  Some of the women seemed really hopeful that Obama would make changes that would address this if he became president.  Another woman, however was more skeptical and wasn't sure that either candidate would change much.  This may be a more realistic assessment and I was impressed to see that these women understand how our government works and they know what challenges our gridlocked government presents for any kind of change.  One of the women also told me that there is a party in Mexico that has some control over oil and has a lot of oil money ( I got a little confused with the Spanish here.)  She said that if this party was removed it would be beneficial for Mexicans because they would be treated better, and it would be better for the U.S. as well because they would get out.  

I think that it is really interesting that these women are so globally aware and politically informed.  Most people in the U.S. do not know what is going on in other countries much less what is happening in their own country and how our own politics and government function.  It is interesting that these women with little education are so interested in the politics of our nation, whereas many Americans, when questioned about their political views respond by saying that they just do not like politics or do not understand it.  I think that this kind of ignorance is a privilege that middle class/upper-middle class white Americans have, because they do not tend to suffer at the hand of our laws and our government.  They are also able to ignore what is happening in the rest of the world because they are protected by our wealth and military power.  And I do not claim innocence of this either, because I no am ignorant of many things that are currently happening in our world.  However, I think that it is our responsibility to get informed and use our voices and our votes responsibly.  

Another thing that has become very clear to me over the past few weeks is the sense of community that exist within the women of Postville.  They know what is happening in each others' lives and they laugh and cry together.  The horrors of the raid have forced them to come together and support each other.  This is another beautiful thing about the hispanic way of life that I think is lacking in mainstream white American culture.  Mainstream culture is all about individual success and betterment and rarely focuses on the good of the whole.  An example of this difference is the way that people think about time.  For white Americans it is important to be on time and it is considered rude to keep people waiting because they are trying to get as many things done in one day as possible.  However, it is not uncommon for hispanic people to show up late to a meeting to to go on and on in conversation much longer than was originally intended.  However, this is not done out of a lack of consideration for your schedule, but rather because people are more focused on other people and building relationships than getting the maximum number of things done.  I personally think that this is a beautiful way to live that is often devalued because it does not fit the model of production that Americans are supposed to strive for.